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Tag : intersectionality

The Lilith Blog

July 30, 2020 by

Why My Hair Falls the Way it Does

When I was 11 years old, my father sat me down on a broken, four-legged stool that had been in our apartment for years. Facing me, he began to hum the tune of a Tracy Chapman song. As I sat staring at him, I noticed his long dreads and the scar he had from when he was a boy in Jamaica. I prayed the song would never end.

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July 27, 2020 by

My Black Skin

Why are white people so afraid of my Black skin? When will living in this Black body feel liberating and freeing, instead of terrifying? When will this country acknowledge this pain? When will we have to stop running on the wheel of white supremacy? When will we be able to breathe?

I am exhausted, too. All the Black people in me are tired. [...] We can’t get into an accident and knock on someone’s door for help. We can’t be too loud in our joy. We can’t be too Black. We can’t go birdwatching. We can’t say “I can’t breathe” and expect to live. We can’t be. We are murdered and blamed for our own deaths. We are tired of running. Tired of being told that we are not enough. Tired of constricting ourselves into tiny boxes. Tired of screaming “Black Lives Matter” at the top of our lungs. Tired of mourning and grieving those we’ve lost—those lost to gun violence, those who’ve slipped through the cracks in our society, those we’ve lost to Covid-19. We are tired.

My liberation is tied to your liberation. I want collective liberation. I need collective liberation. I need to feel free in this Black body. Black and Indigenous People of Color (BIPOC) need the time and space to dream, heal, and rest.

This is not a fight of our own creation. We are living and dying because of the fears and imaginations of white people. It is long overdue for white folx to join us in this fight. This feels especially relevant when the mainstream Jewish community continues debating whether Jews of Color exist, and cannot even have conversations about how Ashkenormativity in the Jewish community hurts Jews of Color.

It is no longer the time to stand on the sidelines and cheer us on (and it never was). If you love me, show me. Show me what the Jewish values of Tikkun Olam look like. Will you shield me with your body to protect me from the vicious blows that come from living in a white supremacist society? Will you move through the pain that comes with wading through 400 years of racist and white supremacist history to get to the other side with me?

Black people are magic. We make the impossible possible. We always were and always will be. It amazes me that despite the injustices, the maimings, the killings, and the collective trauma, we haven’t yet burned the world down. I suppose that given all our ancestors went through, we will not go down without a fight. Or, maybe we are just otherworldly and we’re here to inform you of new ways of being.

DENA ROBINSON, The Lilith Blog

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April 2, 2019 by

Raised on Intersectionality, What’s a Teen to Do?

“And” is the most important word in the English language. It’s the linguistic equivalent of coalition building. It can build on an existing sentence, and more importantly, it can glue opposing truths together in one sentence, allowing messy realities to coexist. I’m Jewish and bisexual and feminist and Zionist, and I support Palestinian human rights, and I believe Black Lives Matter. All of these identities are central to who I am, and no single one undermines the other.

It makes sense, then, that over the course of my high school career, I fell in love with the concept of intersectionality. I attended Seeds of Peace International Camp where I engaged in raw and emotional dialogue with Palestinian and Israeli teens, and thought critically about my community’s role in oppressing Palestinians. I learned about Zionism with nuance in my “Dual-Narratives of the Middle East” history class. I attend a high school named after Rabbi Abraham Joshua Heschelwhich celebrates his commitment to Civil Rights and his work alongside Dr. King. I learned and wrote about Jewish Feminist history with the Jewish Women’s Archive. I used my 11th grade research project to explore the role of Black women in the feminist and Civil Rights Movements. These combined influences forced me to see the necessity of a theory for social organizing that embraces the plurality, the “and-ness” of an identity.

Yet, in the wake of this year’s controversies, this word that has for so long made me feel visible is now being misinterpreted to erase me. Jewish writers write articles accusing me of anti-Semitism for supporting the Women’s March and intersectional feminism despite anti-Semitism in the movement. Feminist writers accuse me of phony allyship for foregrounding anti- Semitism. Each of these groups wants me to privilege one identity over the other, but intersectionality taught me that this was not only unnecessary, but impossible.

Although the recent controversy has felt painful and personal, I will continue to participate in movements like the Women’s March. Rather than taking myself out of the conversation, I will bring my full self to the table, Judaism, Zionism, and all. Maybe intersectionality is too long and complicated a word. Why use seventeen letters when you only need three? I’m Jewish and bisexual and Feminist and Zionist, and I support Palestinian human rights, and I believe Black Lives Matter. And I know better than to choose one over the other.

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The Lilith Blog

February 6, 2019 by

Raised on Intersectionality, What’s a Teen to Do?

Screen Shot 2019-02-06 at 12.59.18 PMAnd’ is the most important word in the English language. It’s the linguistic equivalent of coalition building. It can build on an existing sentence, and more importantly, it can glue opposing truths together in one sentence, allowing messy realities to coexist. I’m Jewish and bisexual and feminist and Zionist, and I support Palestinian human rights, and I believe Black Lives Matter. All of these identities are central to who I am, and no single one undermines the other. 

It makes sense, then, that over the course of my high school career, I fell in love with the concept of intersectionality. I attended Seeds of Peace International Camp where I engaged in raw and emotional dialogue with Palestinian and Israeli teens, and thought critically about my community’s role in oppressing Palestinians. I learned about Zionism with nuance in my “Dual-Narratives of the Middle East” history class. I attend a high school named after Rabbi Abraham Joshua Heschel, which celebrates his commitment to Civil Rights and his work alongside Dr. King. I learned and wrote about Jewish Feminist history with the Jewish Women’s Archive. I used my 11th grade research project to explore the role of Black women in the Feminist and Civil Rights Movements.  These combined influences forced me to see the necessity of a theory for social organizing that embraces the plurality, the “and-ness” of an identity.

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The Lilith Blog

June 29, 2018 by

Six Young, LGBTQ+ Jews Get Real About Identity

As Pride Month comes to an end, we asked six Jews who are also in the LGBTQIA+ community to speak about the interactions among their many identities. It is daunting to describe your identity in a few words, but the people featured below have done so with radical frankness —telling stories of coming out, coming to terms with identity, and joining together as a community, all of which define their lives Jewish, as LGBTQIA+, and at the intersections between the two.

Rochelle Malter

Rochelle, 22

I feel as though being Jewish prepared me for being queer. When I was a small child, I learned how to move through the world with my Jewish identity always present but semi-hidden, and how to gauge when was a safe time to reveal it. I hold my lesbian identity very similarly, though recently I have been struggling to find ways to make both more visible.

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