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Author Archives: Arielle Silver-Willner

The Lilith Blog

January 7, 2020 by

The Fake Abortion Clinics That Mislead Patients

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You’re well aware of the dire state of reproductive justice in the United States. You know that recent legislative moves such as the so-called “Heartbeat Bills” and the reduction of funding for Planned Parenthood severely threaten the lives of all folks capable of pregnancy or experiencing health conditions that affect the female reproductive system. 

But there’s another threat to reproductive justice which works in tandem with these laws. Because even as abortion access gets choked by a million restrictions, Crisis Pregnancy Centers proliferate.

CPCs, also known as “fake abortion clinics” or, euphemistically, “Pregnancy Resource Centers” are essentially anti-choice hubs of misinformation. Often located in close proximity to an abortion-providing women’s health center such as Planned Parenthood, they aim to reach pregnant, option-seeking people before they make the choice to terminate. Many are religiously affiliated. However, as nonprofit organizations, they are also eligible to receive Title X funding.

In New York City, CPCs must adhere to legal guidelines intended to ensure that visitors are aware that they are not entering an abortion clinic, or even a medical center. New York City Local Law 17 requires these offices to display disclosure statements in both English and Spanish, advising visitors that they do not employ licensed medical professionals, and thus conveying that they will be receiving social services, but not medical services. However, Centers outside of NYC are entirely unregulated, as they are not technically medical centers or businesses. Even so, they can and do interfere with the health of their “patients.”

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The Lilith Blog

August 30, 2019 by

Does Judaism Permit Abortion? Depends Who You Ask.

By Arielle Silver-Willner

Recent threats to abortion access in the U.S. have provoked national discourse regarding reproductive justice–What does it mean? Whom does it affect? How can it be implemented? These questions have extended to Jewish communities, and create the opportunity for lively, comprehensive discussions. 

Addressing both Jewish tradition and the current sociopolitical climate, the Jewish Orthodox Feminist Alliance (JOFA) hosted a panel this July in Manhattan to address these questions among others. In Orthodox communities, the subject of reproduction is often governed by the halachic law, which instructs Jews to “be fruitful and multiply.” Thus, contraception and abortion are somewhat contentious subjects. However, the JOFA panelists– professor of Judaic Studies Dr. Elana Stein Hain, lawyer Gail Katz, and ObGyn Dr. Susan Lobel– seemed to agree that, at the very least, safe and legal abortion should be available if the pregnant person’s life is at risk. Stein Hain explained that Jewish texts declare the pregnant woman’s life “takes precedence over the life of the fetus.” Thus, clearly, Judaism does accept the termination of a pregnancy in certain circumstances. What these circumstances are, however, is less clear. Laughing, Stein Hain noted, “in true Jewish fashion, [it] depends who you ask.” 

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