Archive for November, 2009

House of Straw

Wednesday, November 25th, 2009

While spending time at my parent’s house with my daughters recently, I reacquainted myself with some of my favorite childhood books. My parents have a stash that weren’t subject to today’s politically correct sensors. My older daughter delighted in Maurice Sendak’s The Night Kitchen, which tells the story of a little boy who has a dream, who stay up all night mixing “milk in the batter, milk in the batter.” It goes without saying that the boy is naked in his dream, and that the illustrations are anatomically correct. Some books I didn’t let her read, like another Sendak book that still terrifies me, Outside Over There, about goblins who kidnap a baby while the big sister is in charge.

Then there were those books that I decided were worth the read, but that needed some on-the-spot, parental re-writing. My parents’ library’s version of the Three Little Pigs fell into that category. Did you know that the original mother pig sent away her children because she didn’t have the means to care for them? That it was a maudlin and traumatic farewell? And that each little pig set out on his own, and the first two, who built houses of straw and sticks respectively, were actually eaten by the Big Bad Wolf? Contrary to my memory, they didn’t escape to their older brother’s House of Bricks? And that the third little pig, after outsmarting the wolf in the apple orchard and the county fair, captured the wolf and ate him? Ate him? Need I remind you what the wolf had recently eaten?

Luckily, I thought, my four-year-old will not notice if I revise the story slightly. After all, I am quite experienced in such editing. The older brother in Tiki Tiki Tembo? Well, it’s not that he was never quite the same again after he spent too long in the well; he merely had to rest in bed for a few days, and learn to be a better listener. The family members in The Carrot Seed? They’re pretty harsh, so I soften their language a bit – “I’m not sure it will grow,” they say, instead of the definitive “it won’t come up.” I was confident I could appropriately re-work Three Little Pigs. Little did I know that my daughter’s grandparents had been reading her the book surreptitiously, word for word. When I attempted to deviate from the text, she carefully corrected me: No, the wolf eats the piggy, Mama. Then she wanted me to read the book again, the right way this time.

So much from shielding her from the winds that blow down Houses of Straw. And why is it that I was the one trembling after each reading, while she, resilient, asked for more?

You would think that I would have learned by now that, as parents, we are defenseless against the raging winds when they choose to blow. We painstakingly build our houses, confident they are made of bricks, and when the wolf shows up, unannounced and uninvited, he huffs and he puffs and he blows that house down. Maybe our children should be exposed to these stories from an early age. Will this help prepare them? Will this help them learn that the challenge actually lies in how we respond to those raging winds, how we choose to continue our stories, and build anew, once the illusion of solid structure has crumbled around us?

–Maya Bernstein

The Lilith fiction podcast launches!

Tuesday, November 24th, 2009

Welcome to Lilith’s first fiction podcast! This is the first in a series of four, which you’ll be able to download weekly here on the Lilith blog, and soon in the iTunes store! You can play this podcast on the blog, download it to your desktop and play it there, or put it on your iPod or any other mp3 player. (Have questions about how to work a podcast? Email our webmaster.) You can also subscribe to the Lilith fiction podcasts here.

This podcast is “The Things We Do,” by Rachel Hall, first published in the Fall 2001 issue, and winner of Lilith’s first-ever fiction contest. The story is read by Jennifer Silverman.

 
icon for podpress  The Things We Do: Play Now | Play in Popup | Download

UPDATE: The Lilith Fiction Podcast series is now available through iTunes. Click here to launch iTunes and see our podcasts. Subscribe and enjoy!

Stolen

Friday, November 6th, 2009

Today I bought a new bike. The used one I’ve been riding ever since I moved to the Bay Area was so heavy that I could hardly lift it up the five steep stairs required to mount the train, which I take to commute to work. I got tired of watching other commuters lift their bikes with one hand while sipping their lattes. And I got tired of waiting for my bike to be stolen.

Bikes are my path to free. I ride to go, to get places, and to feel the wind. I’ve ridden for as long as I can remember, and I remember vividly that moment that my father first let go and sent me flying down the hill, the weight of him behind me suddenly gone, the exhilarating fear of being on my own a sudden and ample identity. When my family lived in Israel when I was in middle school, I learned to ride with no hands, and would cruise the hills of Jerusalem, arms dangling, breathing the sweet air, and the speed. Once, while riding home, my shoelace got stuck in the chain, and the cute boy who lived down the block and was always outside dribbling a soccer ball cut it free with his pocket knife; I wore the shoelace as a bracelet for months.

My bikes have a history of being stolen just before I need to figure out how to get rid of them. Mac, named for MacGyver, the pink and white bike I rode in Jerusalem, ended up on the back of an unmarked truck piled with goods. I saw the truck taking off down the block on my way home one day, and chased it for a while. Then I watched it until the bike faded into a sky indistinguishable from the hills. Nora, my orange folding bike which I rode while living in Germany, was stolen when my friend borrowed it. She called the police, frantic, to report: “mein Fahrrad war stolen!.” Their response was to correct her grammar – “mein Fahrrad ist gestollen worden,” and wish her luck. When I was in college, my bike was stolen by the campus police, to teach me a lesson. I was always locking it up in the wrong places. I got a lecture, and a number tattooed onto the belly of the bike. There are thefts in these thefts, and also gifts, propelling me on to the next adventure.

Mornings, as I pedal into the day, my daughters’ cries for hugs and maks (our onomatopoeia for kisses) are weights upon my back. As I stand to pedal hard into the wind, the sunshine bright upon my face, I realize that I no longer soar free, alone. They have stolen that bike, the light bike I can lift on my shoulders, and take far away. They have gifted me with a weightier, more cautious vehicle, an added weight that I no wonder struggle to lift upon the train. Now, they run behind me. Soon they’ll let go, and mount their own bikes, and I, panting behind them, then stranded, weightless, will learn to set them free.

–Maya Bernstein

The Joyless “Wedding Song”

Tuesday, November 3rd, 2009

Tunis 1942. Allied planes rain down bombs on the ancient streets of Tunis. Jackbooted Nazi soldiers march through the labyrinth alleys. But the images that stick are the excruciatingly lengthy close-ups of the pubic hair being wrenched off the Jewish teenager for her “Oriental”-style wedding and the shorn vagina ready for delivery to a man old enough to be her father.

“The Wedding Song” (“Le Chant des mariées) – now playing at New York City’s Quad Cinema – is about little girls’ dreams of marriage and the exigencies of war for the chums, now teenagers, one Jewish, one Muslim.

French and Arabic language with English subtitles, beautiful photography of blue-washed Tunisian interiors, touchingly innocent adolescent girls and the desperately poor Jewish mother marrying off her daughter to a wealthy doctor. Filmed almost entirely in close-ups that capture the increasingly claustrophobic world of the two girls.

The second film by French-Jewish director, screenwriter and actress Karin Albou tells the tale of 16-year-olds Nour (Olympe Borval), an innocently romantic Muslim, and her outspoken Jewish friend Myriam (Lizzie Brocheré). Director Albou plays Myriam’s mother.

The pairings are a bit too neat – Nour’s passion for her fiancé; Myriam’s stubborn refusal to accept hers. Nour’s lack of schooling and lack of freedom; Myriam’s more modern existence.

But “The Wedding Song” is worth seeing for the tender depiction of friendship in a hopeless personal world against the bigger hopeless picture of Tunis under attack. It’s a place where Jews and Muslims who have lived together for generations are torn apart, and the Jews who flee back home from Vichy-governed France find life under siege.

To support the film with your seat, catch it while it’s still playing in New York and look for it, hopefully eventually from Netflix.

And ponder what the attraction is for reducing women to the pre-pubescent vagina, hairless as an apricot.

You can see a clip of the film here.

–Amy Stone

The Fall Issue is Out!

Tuesday, November 3rd, 2009

Please leave your thoughts, comments, questions and more as comments below!