by David Ellenson
Vera Weizmann voting in Israel's first elections
The recent contretemps in Beit Shemesh riveted the Israeli public and brought worldwide attention to the misogynistic treatment accorded women in the public square by certain sectors of ultra-Orthodox Israeli society. As is by now well-known, some ultra-Orthodox Jews there hurled insults and engaged in bullying an eight-year-old Orthodox girl named Naama Margolese for dressing “immodestly” on her way to school. These same Jews also rioted when public street signs situated in an area inhabited by a population of ultra-Orthodox, Orthodox, and secular Jews that instructed women to dress according to their particular standards of modesty were removed. In recent months, ultra-Orthodox sensibilities have also led to the creation of bus routes where women are segregated and consigned to the back of the bus. On some public ceremonial occasions, women have been prohibited from singing lest their voices offend male listeners and on other occasions when women have sung there has been the spectacle of rabbis placing their hands over their ears to block out their sound. These episodes of Jewish religious extremism unconscionably objectify women and are absolutely incompatible with the democratic and egalitarian values upon which the State of Israel was founded.
This is not the first time such conflict between sectors of the ultra-Orthodox community and the other Jewish citizens of the State of Israel has been manifest. Indeed, such clashes predate the State itself. The ways in which secular and especially Orthodox religious leaders spoke out and acted in those cases provide models for how I would hope that present-day Israeli and Jewish religious leaders would respond to the concerns these events in Beth Shemesh and elsewhere evoke.
In 1917, the British Mandatory Government in Palestine decided to create a Jewish Assembly that would govern the affairs of the Jewish community, and an Elected Assembly was to be chosen. On December 28, 1917, the committee charged with responsibility for the first Elected Assembly decided that members of the Elected Assembly should be chosen through direct election in which all men and women above the age of twenty then living in Palestine would vote. Continue reading
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